
"O you people! Eat of what is on earth, lawful
and good..." Holy Quran (2:168)
“O ye who believe! Eat of the good things wherewith We have provided you, And render thanks to Allah if it is (indeed) He whom ye worship” (2:172).
“He hath forbidden you only carrion, and blood, and swineflesh, And that
which hath been immolated to (the name of) any other than Allah. But he who is
driven by necessity, Neither craving nor transgressing, it is no sin for him.
Lo! Allah is Forgiving, Merciful” (2:173).
My dear brothers and sisters in Islam,
Why our prayer is not accepted by Allah[s.w.t] ?
(1) Those who eat haram food, their prayer will not be accepted by Allah[s.w.t].
(2) Those who break up their families [breaking of relationship between their family members or neighbours] their prayer also not accepted by Allah[s.w.t].
Please be careful about the above things. Eat what Allah[s.w.t] permits us and always keep a good relationship with our family members and our neighbours. May Allah will give us understanding to follow the Islam completely and properly.
Halal - That which Allah and the Prophet Muhammad (peace and blessings be upon him) have allowed to be done in a lawful manner.
Haram - That which Allah and the Prophet have completely and
specifcally forbidden. Engaging in an act that is Haram (i.e. eating food like
pork, drinking alcohol, having sex outside of marriage) would lead to punishment
in the Next Life, and maybe even in this Life.
Makrouh - Something that is not liked. Also defined as offensive.
Mashbooh - Questionable or doubtful.
Mushtabahat - This is described as the “grey area” that is found
between Halal and Haram. It has also been defined as questionable.
It is based on the Hadith: What is Halal is clear and what is Haram is clear.
Midway between them are things which people do not know whether they are Halal
or Haram. He who keeps away from them will protect his religion and will be
saved. He who aproaches them is very near to Haram, like a shepherd wandering
his flock near Hima (protected grazing land), who could soon enter the forbidden
area, and Allah’s protected area is what He has declared forbidden.”
Makrouh Tahrimi - This is a category of Makruh, and is defined as
offensive in the extreme, and close to the Haram.
Makrouh Tanzihi - Another category of Makruh. It is defined as less
offensive, but still extremely distasteful.
Tayyibat - This refers to all things which are made halal for Muslims.
Zabiha - An animal slaughtered (or the process of slaughtering)
according to the Islamic method without which flesh of a halal animal is not
lawful for the food of a Muslim.
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The market for foods
certified halal is growing robustly, both domestically and
internationally. |
Halal-certified foods are moving beyond commodity-based
products to include convenience foods, also.
There is growing interest in the food industry for
halal-certified food products and ingredients, for both the domestic and foreign
markets. While there are about eight million Muslim consumers in the U.S., the
majority of product development technologists and scientists in this country do
not have enough information about the specific requirements for halal
certification of food products and ingredients. Here is a list of requirements
for halal certification when developing various food products, with a focus on
bakery products.
Bakery Products:
Flour enrichment: The enrichment must come from halal
sources, either plant- or chemical-based.
Alcohol treatment: Flours and cereal ingredients must
not undergo alcohol treatment during processing. For example, some soy products,
such as soy protein isolate, use alcohol treatment during processing. Defatted
soy flour made after hexane extraction is acceptable.
Emulsifiers/dough conditioners: Emulsifiers and
conditioners should be obtained from vegetable fat.
L-Cysteine: L-Cysteine is a non-essential amino acid
used as a reducing agent in bakery products such as bagels, pizza crusts, hard
rolls and croissants to reduce mixing time. It also prevents shrinkage of pizza
crusts made with high protein flour and helps in the machinability of dough.
L-Cysteine obtained from human hair is not considered a halal ingredient. Some
halal-certifying organizations accept L-Cysteine from duck or chicken feathers.
Synthetic L-Cysteine from petroleum is acceptable.
Dairy ingredients used in bakery products (i.e., whey, lactose,
caseinates and unsalted butter): These require halal certification, whereas
non-fat dry milk is acceptable as a halal ingredient (as long as dryers are
not used for non-halal ingredients).
Baker’s yeast: Baker’s yeast is considered halal.
Brewer yeast’s extract in bakery snacks: Most Muslim consumers
avoid food products made from brewer’s yeast extract since it is a by-product of
beer. Alcoholic beverages are prohibited in halal-certified food products.
Natural and artificial flavors: Natural and artificial flavors in bakery products are the most important ingredients for Muslim consumers. The makeup of flavoring material must be plant-based (no meat). Petroleum-based propylene glycol is considered a halal solvent for flavoring.
Ethyl alcohol is not an acceptable halal solvent. The argument,
however, is that it is evaporated during baking. Most halal-certifying
organizations will not accept this argument, since the alcohol was originally
present as a raw material in the initial stage of production. Alcohol, in a
minute amount, produced naturally, is acceptable—such as in over ripened fruits
and during yeast fermentation of dough for bread baking.
Vinegar: Only distilled vinegar is acceptable, due to
the presence of a very minimal amount of diluted alcohol leftover in the
vinegar. Not all alcohol is converted to acetic acid and water. Wine and
balsamic vinegars are not considered halal ingredients.
Shortening: Only vegetable oil, vegetable shortening, or vegetable shortening with vegetable fat based emulsifiers is acceptable.
All ingredients that go into a spaghetti dinner, from starter
cultures for cheese to the type of vinegar in the sauce, must be reviewed for their halal status.
Vanilla extract and vanilla sugar: Vanilla extract in cookie
products or in ice cream is not acceptable as a halal ingredient because it
contains 35% or more alcohol. Vanilla sugar made with sugar and vanilla extract
also is not acceptable as halal, for the same reason.
BHT and BHA: They are acceptable as halal ingredients
only if the carrier is a vegetable oil.
Beta carotene: Several processing aid ingredients are
used in beta carotene color. Only fish gelatin or vegetable oil is acceptable as
a carrier, or as a processing aid ingredient.
FD&C colors: FD&C colors without any carriers
are acceptable as halal colors. The problem arises when glycerin is used as a
solvent in liquid FD&C colors. Only plant-based glycerin or vegetable oil is
allowed in the certification of halal liquid FD&C colors.
Soy sauce: Soy sauce made with wheat and soybean is not
accepted as a halal ingredient because it is a fermented product, resulting in
the presence of 2-3% leftover ethyl alcohol. Soy sauce or all-purpose soy sauce
made with hydrolyzed vegetable protein, water, salt, corn syrup and sodium
benzoate is considered halal.
Gelatin: Gelatin or kosher gelatin in toaster pastries
or in cookies is not acceptable. Fish gelatin or gelatin obtained from cows
slaughtered according to Islamic law is fine.
Cereal products: The vitamins, gelatin in marshmallows,
dairy ingredients, flavors and colors in cereal products are ingredients to
consider in developing a cereal product for halal markets. The source of the
above ingredients must be from a halal source.
Dairy products: This is the most important category of
food ingredients because it is used in many different food products.
Fortified milk: The source of vitamins A and D3 must be
from halal sources. Vitamin D3 from sheep’s wool, lanolin, is acceptable as
halal. Vitamin A is produced by reacting calcium carbonate with water. When this
esterifies with only a vegetable fat-based palmitic acid, it is considered a
halal vitamin A for milk fortification. The most important ingredient in the
vitamin mix is the emulsifier, which is considered the processing aid ingredient
and is not reported on the milk bottle label. The emulsifier is usually
polysorbate 60 or 80, and it must come from a vegetable fat source.
Starter cultures: Developing a natural cheese product
for halal markets requires much attention. The starter cultures generally are
desirable bacteria that produce lactic acid, gas for eye development, flavor,
color and texture, and give milk its consistency. The starter culture bacteria
are considered halal, but the source of media used to grow mother cultures and
milk starter cultures cannot be ignored in halal-certified dairy products. Only
unfortified milk or halal certified milk, used as media, is acceptable. If whey,
lactose, pancreatin, autolyzed brewer’s yeast or extract is used along with the
milk, then those ingredient sources must be halal.
Cheese enzymes: The majority of cheese manufacturers now
are using microbial rennet, which helps in developing a halal cheese product.
Lipase from kid, calf and lamb is not acceptable unless they are slaughtered
according to Islamic law. Only microbial lipase is acceptable. It is the same
for dairy flavors using enzymes. The same principle is applied for acid/sweet
whey, lactose and all other dairy ingredients and products.
Annatto color: This is acceptable if it does not contain alcohol (i.e., is alcohol-extracted).
Salted butter: When made with cream and salt, it is considered
a halal butter. In unsalted butter, the flavoring must be from a halal source,
and alcohol should not be used as a solvent.
Snacks: Developing potato chips, pretzels and popcorn products for halal markets requires close attention to dairy ingredients, yeast extracts, flavors and colors.
Powdered and liquid soft drinks: The flavors, vitamins and colors, including carmine color, are the main ingredients to investigate for their halal status. Carmine red color from beetles obtained from South America is not acceptable because all insects except grasshoppers are not allowed in the halal diet.
Mayonnaise, salad dressing, ketchup and sauces: The main
ingredients to look for to certify as halal are sources of flavors, natural
flavoring, colors, vinegar and emulsifiers. Wine in salad dressing
and in mustard is not acceptable. For natural flavoring,
acetone as an extraction solvent is acceptable.
Spaghetti sauce: Romano cheese, flavor and shortening are main ingredients to investigate for their halal sources. Wine in spaghetti sauce is not acceptable.
Candies and chocolate bars: Emulsifiers, gelatin, flavors, waxes and colors are main ingredients to investigate for halal status. Shellac (insect secretion) is acceptable as a halal ingredient.
Macaroni and spaghetti products: All macaroni products that
fall under the FDA’s standard of identity are considered halal. Pasta products
made with flavors or macaroni products used in dinners are not considered halal
unless the flavors in pasta or other products in the dinner meet halal
requirements.
Chewing gums: Gum base, softener, gelatin, flavor and
color are the critical ingredients to consider in formulating chewing gum
products for halal markets.
Fruit juices: Flavors and colors are two main
ingredients to investigate before developing products for halal markets.
Nutritional or energy bars: Vitamins, gelatins, flavors,
colors and soy isolates are the main ingredients to be considered in developing
products for halal markets.
Fermented vegetable products: Fermented vegetable
products, such as pickles and sauerkraut made by brining (salting), without
production of alcohol, are considered halal products if no other ingredients
(such as flavors) are added.
Meat products: Pork is not acceptable in a halal diet.
Beef, chicken, lamb and turkey meat is acceptable only if the animals are
slaughtered according to Islamic law. The animal’s feed also plays an important
role in halal meat. Feed for animals must be from a vegetable source; no meat
feed is allowed. Growth hormones are not allowed because they are made with
pork-based material. Stunning should be avoided, and most Muslim consumers
accept the hand slaughter method. Blood is prohibited in a halal diet, so all
blood must be drained from the slaughtered animal.
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